In Disorientation and Moral Life, I consider disorientations as experiences of not knowing how to go on following serious Cutlery life events and experiences like those involved in traumas, grief, illness, education, consciousness raising, and migration.I challenge a history of moral philosophy that I claim has been preoccupied by a focus on the best moral agents as those who are most decisive, wholehearted, and clear about how they ought to act.In this piece, I respond to three commentaries on Disorientation and Moral Life.
In particular, I offer reflections on how disorientations might be useful in contexts of disability studies, prison abolitionism, professional philosophy, Insulated Delivery Bags anti-racist action, and political organizing.